The
driver who gave us a ride–let’s call him Mansur–is
on his way back from a business meeting. Even
though he looks way younger than us, he seems to be quite a
successful businessman. He doesn’t understand very well why anybody
would deliberately hitchhike to another continent just to see what it
looks like. To
helping us,
though, he
doesn’t seem to necessarily need
understanding our motivations.
How
to make friends the very first day
‟Where
exactly are you going?” he
asks us.
‟Any
place on the way to Urumqi is fine.”
‟Are
you sure? Where
are you staying tonight?”
‟We
will camp at
the place we get
to.”
‟Oh,
but it
must be tiring.”
‟It’s
fine, we are used to it. We
always camp.”
‟Listen,
come for dinner tonight. You can stay in my family’s home for a
couple of days, take a rest and then you can continue to
Urumqi.”
‟??!”
Suddenly,
it is easy to forget we are in Xinjiang,
the most surveyed and oppressed region
of China; the Chinese
province the least known in the west, as not many westerners come
here. The Chinese
authorities describe it as dangerous, with
Islamic riots and attacks going on. Critics
say that this mostly is
the government’s propaganda
and excuse to bully the local Uyghur people
who technically
are Muslim and probably are not
obedient enough to the party.
From
what my cousin told me after hitchhiking through China a
few
years back, I expected people to be suspicious, mostly
reserved, cold and indifferent compared to those in Middle East and
Central Asia. No conversations with strangers turned into
friendships, no random invitations to people’s homes, no lunches
turned into week-long visits. So I was mentally prepared for long
waiting and being on our own. I expected police checks, haggling and
hardships.
I
totally didn’t expect being invited for
a visit
after 3 hours we
spent in
the region, by the
very first person we happen
to talk
to. I think I must readjust my preconceptions about this
country’s people a bit.
Mansur
is warm, fluent in English, and–given the circumstances–fairly
talkative.
|
A specimen of the local flora. |
Little
annoyances of Xinjiang
He
slows down to stop at a gas
station. Or at least I think it’s a gas
station. It looks like a fortress expecting
a zombie attack. The
place
is enclosed with a high fence wrapped in razor
wire. There
is a barrier across every access road, at the entrance there is a
booth with a guard, and the gates are surrounded by massive tank
barricades that look like something from a WWII movie.
‟I’m
afraid they won’t let all of us in”,
Mansur says, maybe a bit embarrassed.
‟Are
we
not
supposed to be in your car? We can get out. Can we just walk in
there?”
‟I’m not sure. I’d better just go there alone as
a driver with the car. Can you wait for me outside?”
We are
waiting at the exit and I’m wondering whether this place is so
special or whether all gas
stations in China look
as if they were
ready for war. Normally,
we go to petrol
stations to get drinking water and to use bathrooms. It seems,
though,
that
we must find another way in China. Later, we find out it’s not like
this in the entire country;
it
only is
one of the specialties of Xinjiang.
As
the journey continues, we
are
talking
with
Mansur about
his
studies in another province, about our trip and about the Chinese
language. It reveals
that our new friend actually is Uyghur–member of the Muslim
minority–even
though he is not religious himself.
|
Somewhere in Xinjiang |
Visiting an Uyghur family
At
the entrance to his town, there is a police checkpoint. All of us
must show our IDs but we pass smoothly. The city is bigger than the
one at the border but Mansur says it actually is very small. It also
is very clean, full of flowers and quieter than I imagined Chinese
towns would be. At the gate leading to the block of flats Mansur
lives in, there is a reception with guards that check people going
in. We
are wondering
whether the reception is there just to protect the inhabitants, or to
survey them. In any case, we
suppose that hosting people from abroad isn’t exactly on the list
of things Mansur is allowed to do. (Camping
is not allowed either to
foreigners,
but that would be our own problem.)
‟Are
you sure you won’t get into troubles because of us?” we
ask.
‟Don’t
worry.”
The
guards write down we are entering but let us pass.
We
arrive to a big cozy flat full of carpets. Everybody
is smiling and saying hi. A family dinner is being prepared. Nobody
seems surprised we showed
up unexpected.
Mansur introduces us to a friendly lady, a smiley girl a bit younger
than us and the father of
the family.
As
usually, we ask if we can help them with the preparations, and as
usually, we are not allowed to do so. We
get seated on the carpet at a long low
table. We
are
served
loads
of delicious vegetables with rice and meat. Everything
seems so nicely familiar, like back in Kyrgyzstan or
Kazakhstan.
I
also realize that the language
the family
is speaking is
not
Chinese. I don’t know anything at all in Uyghur either
but
it sounds a bit like what we heard in Central Asia, so I try saying
thank
you
in Kazakh. The lady smiles even more than before and answers
something. The following hours and days, I just keep saying rakhmat
to everybody. We also keep getting food, tea and everything we could
think of, so there always is something to thank for.
Big
annoyances of Xinjiang
After
dinner, we
go for a walk with
Mansur.
The
weather is still sultry. The
streets are mostly empty. We
walk
a few blocks, to a place under
trees, with
a
food
stand
and some tables.
Mansur
buys some soda.
We are almost the only visitors.
‟This
is my favorite place”,
Mansur
says. ‟Normally, there are more people.”
‟So
where is everybody?”
I’m wondering.
‟It’s
because of the curfew.”
‟Oh...
so
we are not supposed to be out at all?”
‟No,
we
can
be out. Just not too much.”
‟Why
is there a curfew, actually?”
‟Because
of security. There have been some troubles,” Mansur
says
vaguely.
‟Big
troubles?
What happened?”
‟No,
not big.
I think. But
it’s OK now,”
he
says, avoiding details again. I am wondering whether he wants to
present a positive picture of his country, or whether he is afraid to
speak
about these
things.
‟I
see. How
long has
there been a
curfew?”
‟This
one not too long. But before that there was another one. It sometimes
happens. Then it is revoked. And then there is a new one.”
He
also tells us
that
Vojta is not supposed to have the beard that has grown on his face
over the last week.
‟It’s
actually illegal to have a beard”,
Mansur
smiles. ‟Or, it is allowed only to old men. Not to young ones.
Because one then looks dangerous. You will probably be fine, though,
as you’re a foreigner”,
he adds.
We
then talk about Mansur’s life.
As his business is doing well, he can afford studying
in
a different region at
a
university in which is better than universities in Xinjiang. That’s
where he learned English. Now
he is home for holiday. Except for that, he hasn’t traveled
much.
‟Is
it because
you
are not interested in other countries, or
because
traveling is too difficult?”
‟I
would like to see some other
countries, but
I don’t have a passport.”
‟Is it so expensive and
hard
to get one?”
I
am wondering.
‟It’s
that we are not allowed to have passports.”
‟Oh...
sorry, I didn’t realize...”
It
seems quite difficult not to stumble across delicate topics.
Mansur never
gets
offended,
though, and patiently explains us
everything–without
going too much into details, being
negative or
judging
anything, though.
He
is
happy,
despite the security issues and security measures. He
has worked hard and has been lucky, he says, so his family is now
quite well-off.
He
is glad
he can help people now. He
also says the countryside in
the region
is beautiful and he even offers to take us to a lake in the mountains
on
one
of
the following days.
|
The less touristy part of China |
First
days in the Uyghur province
We
spend the following days with Mansur and his family. Vojta
shaves his
illegal beard. Mansur
helps us a lot:
he goes shopping with us for some equipment we need, shows us the
right stores
and as we can‘ t
read labels in Chinese, he
even finds the products
for us (such as glue for my broken shoes). It takes some effort to
talk him out of paying for the things too.
|
We went to a bookstore to buy a roadmap of China, and we found this gem |
We
decide not to buy a Chinese SIM card here–Mansur is not sure if
there are prepaid cards at all in Xinjiang, and buying a plan is very
hard or impossible for foreigners. We will have to do without
internet until we get to the next region.
We
also ask Mansur what software he uses to access blocked content on
the web, and are
surprised to find that he doesn’t use any. He
just doesn’t try to circumvent the ban. We find it quite
interesting because
in Iran–our previous dictatorship with filtered internet–literally
everybody used VPN. Maybe
there is just no need for people to use other than Chinese apps.
He indicates–in
his usual minimalist way–that
his phone undergoes checks. He doesn’t say clearly whether it is
because it is a company phone, or whether there is something more to
it. I prefer not to ask
him any
more questions.
In
the morning, Mansur
leaves to work, and comes back several hours later. We stay with his
family and prefer not
to leave the neighborhood
at all, so that we don’t have to go through the reception and
attract more attention than necessary.
Also, we genuinely
enjoy staying with these
people. We
already learned not to
be shocked by the fact
that in these parts of the world, people don’t mind hosting
complete strangers who
don’t even speak their
language. We are aware,
though, that if you are
a Chinese Uyghur, it
might require
even more
warmth and bravery.
Eventually,
we find a way to communicate a bit–through
music. I take
my flute and play some
songs I know. In Europe, this
flute is
the simplest and most
unimpressive
instrument ever; every
schoolkid learns to play it.
Here,
though, it is
exotic and our hosts
seem genuinely interested
in it. Then, the father
of the family brings his string instrument
and plays some of his
tunes for us. Later on,
as I start playing another song, he joins me and reproduces my
tune, and we
play
together. It is a Czech
song talking about the Altay sky as something dreamy and distant, and
here we are less than 1000 km far from the
Altay Mountains,
playing the song together with an elderly
Uyghur man. It is a
moment of connection even though we don’t share a language.
When
the time comes to leave, we ask Mansur whether he will go with us up
to the mountain lake he mentioned.
‟I’m sorry but I can’t.
We are not allowed to go up there now.”
‟How come?”
‟We
cannot leave the town
without a permit. Because of the curfew, you know? It is
a new rule now.”
‟I’m
sorry for that... Do you know until when?”
‟No. It happens
every now and then.”
‟Does that mean that nobody can leave
the town?”
‟No,
no. Chinese people can. You will be fine too, I think. It’s just
us.”
I
don’t really know what to say. I
am wondering what is it like to face things like that every day of
your life. Mansur
doesn’t seemed bothered, though. He is probably used to that. Or,
he just doesn’t
show
any negative emotions.
Before
we leave, Mansur translates
a letter for cops into
Chinese for us, explaining what we are doing and asking them to let
us go on.
We hope it will help us at checkpoints. Mansur’s mum
prepares some packages with food for us and insists that we take
them. We are saying goodbye to each other like old acquaintances.
They wish us luck but I
can’t help thinking
it’s them who need it
most.
|
Tea in a guard's booth |
Sayran
lake: a hidden beauty. Also, no checkpoints
Mansur
drives us to the end of the town. When he leaves, we realize we were
stupid not to have him translate our hitchhiking letter into Uyghur
too: the first person who stops for us drives us back to the town,
despite our protests, because he doesn’t read Mandarin. We don’t
have Uyghur in our phone translation app either. This will be fun.
So
we walk
through the entire town again to an eastbound road. The heat is
suffocating and soon we are bathing in sweat. Luckily, there are lawn
sprinklers
everywhere, so I sometimes shower with them with all my clothes to
make the heat a bit more bearable.
At
the end of the town, we need to go through a checkpoint: our letter
helps and the guards let us pass. The motorway is smooth, solid, with
guardrails, like in Europe. We are still not used to that; it is
almost scary to hitchhike on it. It is quieter than in Europe,
though, because of all the electric cars. Soon, a driver of a small
truck gives us a ride. We are on the road again.
The
crew of the next car that stops–probably a father with sons–don’t
trust us. They seem to be afraid of us. They read our letter, have a
discussion together and want to see our passports. After looking at
our visa, they take us in. We drive for a long time and start
climbing up the hill. Coniferous trees replace parched fields.
Then,
the Sayran lake appears. It is huge, dark blue, surrounded by distant
mountains, and deserted. Our drivers leave us on the shore; it seems
they came here, to the middle of nowhere, just to take a few pictures
and go back again. The weather is fresh and it makes me absolutely
happy. There is just a house at the lake and a couple of yurts in the
distance. When we are putting up our tent on a nearby pasture,
watching marmots (or whatever that is), it feels as if we were
somewhere in Central Asia again and as if checkpoints and curfews
belonged to a different universe.
|
The Sayran Lake |
In
the morning, we find out that the lake shore actually is a favorite
tourist spot: tourists park their cars on the emergency line of the
motorway, climb under the fence, go to the beach, take a few pictures
and sometimes make a picnic. Young guys from nearby yurts try to sell
them horse rides. Every half an hour, cops come and tell the tourists
to go away. The tourists leave, the cops leave, and immediately new
cars stop in the emergency line and everything repeats.
We
have a lot of time to watch the scene happen over and over: after
having a breakfast and taking a swim in the lake (we are the only
ones to do so), we get stuck for several hours. Tourists ask us to
take pictures of them, they smile a lot, read our hitchhiking letter,
say ‟oooooh” an ‟aaaah”, and leave. The young local horsemen
try to tell us something in English; I try to tell them something in
Mandarin. Both of us fail. Anyway, the weather here is so nicely
fresh that I don’t even mind being stuck.
Then
we get lucky: a father and a son give us a ride, and they are going
all the way up to Urumqi.
|
Vojta's bag and the horsemen of Sayran |
Urumqi:
how to get overwhelmed by hospitality
They
might be Chinese, not Uyghur, but I actually can’t tell the
difference very well. Anyway, they speak Chinese to each other. The
young guy has an online translation app; although the rendition
usually is poor, we manage to communicate a bit. The way is long; we
see many more plateaus, fields and fortified gas stations. Our hosts
take us to a small diner for lunch–we get a mountain of delicious
food again and we are not allowed to pay for it. Vojta warned me it
was impolite to finish your meal in China as the host might think
they have not prepared enough food; the portions are so huge, though,
that there is no way of finishing them anyway.
Urumqi
is big–the biggest city in Xinjiang–and that scares me. A big
city will mean a lot of crowds, a lot of traffic, a lot of
surveillance and a lot of effort to find a camping spot and a way
out. But we are extremely lucky: our drivers are passing less then 5
kilometers from the junction we need to get to.
They
are pretty surprised we want to get off at night in the middle of
nowhere, on a suburban bypass with not even a place to stop. But they
agree to stop anyway. We walk across a rusty bridge with no sidewalk,
go down the embankment and climb over some railings and fences. The
air is stifling again. We are in a dull industrial neighborhood. But
we quite easily find a small hidden field to camp on. Also, we will
be able to walk to our next hitchhiking spot without having to use
public transport–an amazing coincidence in a city of 3.5 million.
In
the morning, we try to find some drinking water on our way to the
hitchhiking spot. It is more difficult than we expected–not that
people were unhelpful, though.
It
is quite hard to find any people whatsoever in this suburb.
Eventually, we get to a small shabby square with a lot of shops and
little restaurants. In front of one of them, there is a water pump. I
address an elderly man nearby, show him our phrase sheet with the
sentence ‟Is this water OK for drinking?” and point at the pump.
He answers something vague which I interpret as yes, so we try to use
the pump. Some ladies come out of a store, making grimaces and
pointing at their stomachs. So the water is not good, then. Before we
manage to say anything, they take us in the store. We try asking them
for water and they take the entire phrase sheet from us and start
reading it all.
Besides
the request for water, some basic words and sentences explaining that
we are from Czechia and we are hitchhiking to Mongolia, there are
things such as: ‟Can we put up a tent here, please?”, ‟I don’t
eat chili”, ‟I don’t eat offal” and ‟I have a diarrhea”.
While
we are trying to explain them we just need to fill our water bottles,
we get tea and two huge plates of noodles and veggies. I suspect they
are without chili and offal. We manage to take the phrase sheet back
before our hosts get to the phrase: ‟I have been bitten by a
snake”. We eventually manage to understand that there is no
drinking water here. But we eat the noodles–delicious again–,
drink the tea, show the shopkeepers some photos, give them some
postcards of Prague and let them take some selfies with us. They also
let us use their bathroom and wash our T-shirts in there. Some of
their neighbors come to see us too. Our hosts won’t hear about us
paying for the noodles, and they also boil some eggs for us and give
us a big dumpling.
We
are leaving overeaten, with clean T-shirts, plenty of new supplies,
and some new pictures. The only thing we don’t have is water. We
don’t dare asking for it again in this neighborhood.
The
advantage of having privileged passports and living outside the
system (or are we just lucky?)
We
spend several hours urban hiking: we cross some brownfields and
construction sites, walk along some roads not meant for walking, find
out the intended hitchhiking spot is not good enough and end up
taking a long stroll along a motorway. The initial 5 kilometers turn
into 10. It is sultry, the traffic is heavy and noisy and we are
covered in sweat and dust.
We
realize we got through Urumqi without seeing a single checkpoint.
It’s almost surprising. I’m wondering whether the surveillance is automated here, or whether we avoided all of it simply by
traveling in a way the system might not be built for.
In
the afternoon, we finally head east again. We get a ride by a
Chinese-American family visiting their home country. Then a truck
driver. Then another truck driver. He is Uyghur. He drives us to his
town. His wife and he take us to a restaurant and invite us for a
huge, delicious dinner.
|
Qitai |
We
ended up in Qitai, nowadays a little unimportant town. In history,
though, it used to be a major trade point. China is still called
‟Kitai” in some languages after this town. It looks completely
ordinary. We find an ATM that works with our Mastercard and withdraw
money for the first time. I am surprised it works and doesn’t
involve passports. We meet a young guy who speaks Russian; he plans
to go to Russia for his studies. He tells us Xinjang has bad
reputation and is economically weak because of the violence going on
here. He thinks the region deserves better. It reminds me that
Xinjiang actually is considered poor and backwards–compared to
Central Asia, though, it looks neither poor nor backwards, roads are
better quality than in Central Europe, and the ubiquitous irrigation
systems for flowers look pretty sophisticated and expensive.
We
are walking out of the town at night, looking for a camping spot. The
broad streets lined with blooming bushes and flowers are almost
completely empty, and on every major intersection there is a police
booth. Sometimes it has a flashing blue light on the roof. It looks
almost surreal. We take minor streets to avoid the booths and end up
camping in a pretty dense artificial wood interwoven by an irrigation
system. (All flowers and trees in most parts of the region seem to be
artificially planted and watered; without that, there would probably
just be a huge desert).
We
leave the motorway and continue by
country roads for
several days. We
are passing
across
a green fresh plateau, through
villages and small towns.
Sometimes
there are yurts again. The towns are spacious, colorful,
clean
and lively and they are small enough to be walked through. There are
green plains around and even the heat is more bearable.
At
every entrance to or
exit from a town, even on country roads,
there are checkpoints. Our passports in Latin alphabet usually
confuse the guards. They probably don’t know how to read them, so
they just stare
at them, try copying something from the visa or scan
them and let us pass. Sometimes they ask our drivers questions but
they
never give any of us hard time.
|
At a Buddhist shrine |
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Eventually,
we need to cross mountains. We are traveling with two young guys who
probably aren’t in a hurry, so they stop every
now and then to
take pictures of the
stunning
views. There are also yurts and swift
creeks
and everything is beautiful, except for
heaps of garbage in the water.
After more than an hour of an uphill drive, we go to a Buddhist
shrine together. It’s
the first time I see one.
The
colorful prayer flags flutter in the wind, the decorated columns and
upturned roofs look like in a fairytale and remind me how far from
home we are. Then,
we cross the top of the mountain chain
and start going
down.
Except
for a town
under
us, the
view is scary. We are at the edge of
the Gobi desert that we will need to partially cross. As
far as the eye can see, nothing but flat
land with rocks.
It seems like going to Mordor.
Encounter
with the police
When
we get dropped off at the motorway near the town, it feels like
Mordor, too.
The heat is suffocating, the
sun
beats down on our heads and the temperature
of the wind
must be
way over
40°C. The
mountains we’ve been in less than half
an hour ago feel like an unreal paradise.
We
start hitchhiking under a bridge–at
least we are in the
shade–and
we get stuck. It’s hardly surprising: ahead of us, there are just
a
few towns, and 1000 km of Gobi.
It seems nobody is going there except trucks, and trucks are not
stopping for us. A
few foreign rally cars pass us by.
The
water in our bottles is getting hot. I’m
wondering how long it can take to
run
out of the
6
liters we
have.
It shows
that it might take quite long: every now and then, people stop,
telling us they are not going our way and asking whether we are OK.
A family gives us a 5 l can of water. Their trunk is full of picnic
baskets;
I’m
wondering what they will drink at the
picnic–but
the lady insists.
Then,
we see a police micro-bus
slowly pulling over on the rocks
under the bridge. Some cops get out and stare at us for a while. Then
they
crawl
through a hole in the fence and go towards us. It seems we are
in trouble.
Anyway,
we greet them politely and show them all our letters meant for cops.
They also check our passports and suggest us through a translation
app they
will
take us downtown. It sounds better than taking us to jail but we
don’t want to give
up
anyway. We explain them again
that
we prefer
to stay right here.
For
a moment, it seems it will work: they
go back to the car. Too bad, their commander is
probably
firm,
so they come back. We
are negotiating through the translation app; eventually it seems we
managed to convince them to only take us to a better hitchhiking
spot. They
just won’t let us stay here, so we
go with them.
Their
car
is pretty full already, so we are
crammed in like sardines.
I end up holding the cops’ weapon, as it was lying on my seat. It
is a metallic bar with some claws at the end. I’m wondering whether
it’s meant for catching aggressive
dogs,
or people. Since I have
it
on my lap without the cops protesting, I hope it’s for dogs.
|
A letter for cops and what it's supposed to say. We aren't sure it actually says that, but we weren't once arrested, so it worked. |
They
drop us off in front of a hotel on a parking lot. There are also some
of the rally cars we saw on the motorway and we meet one of the
crews: they are European. It shows that the place actually is near
the easternmost road going towards the motorway–so
the
cops held
their promise.
After
several hours of walking, a sultry night in an orchard and an offered
watermelon, we get picked up by one of the
trucks crossing Gobi.
Overnight,
we get teleported more than thousand kilometers east, to a different
province with ordinary gas stations, fewer barriers and fewer guards.
|
On our way east |
After
the week in Xinjiang, it feels almost strange not to show your ID
twice a day. I am surprised how
smooth our crossing was, though.
I
am wondering whether we were extremely lucky, extremely unimportant or whether the region
actually is easy to cross for foreigners. And
I
am wondering
how difficult it would have been to do anything considered ordinary
in Xinjiang–anything
people usually do–such
as buying petrol, using hotels or
buying tickets. Not to mention things necessary for a permanent life.
Also,
I am acutely aware of how unfairly
privileged
I am just because I happened to be born in a country that respects
people’s rights and is
rich enough to have the right treaties.
A
short trip across Xinjiang
teaches a
universal truth: the
value of a human being’s
existence
is determined
by their passport.
Note:
this story happened in summer 2017. The situation might have
changed considerably since then. For updates about traveling through Xinjiang, please see the Caravanistan forum.
|
The meal in this restaurant was actually delicious |